Results for 'E. D. Isaac'

964 found
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  1.  17
    A simplified interpretation of the magnetic exchange interactions for chromium chalcogenide spinels.N. W. Grimes & E. D. Isaac - 1977 - Philosophical Magazine 35 (2):503-508.
  2.  22
    The effects of methylphenidate and d-amphetamine related to route of administration.E. S. Smith & W. Isaac - 1980 - Bulletin of the Psychonomic Society 16 (3):235-237.
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  3.  9
    Mentoring Away the Glass Ceiling in Academia: A Cultured Critique.Lillie Ben, Isaac Abeku Blankson, Venessa A. Brown, Ayse Evrensel, Krystal A. Foxx, Julie Haddock-Millar, Jennifer Michelle Johnson, Tamara Bertrand Jones, Cindy Larson-Casselton, Dian D. McCallum, Allison E. McWilliams, La’Tara Osborne-Lampkin, Jean Ostrom-Blonigen, Emma Previato, Chandana Sanyal, Jeanette Snider, Virginia Cook Tickles, JeffriAnne Wilder & Brenda Marina (eds.) - 2015 - Lexington Books.
    Mentoring Away the Glass Ceiling in Academia: A Cultured Critique describes how women of diverse backgrounds perceive their mentoring experiences or the lack of mentoring experiences in the academy. This book provides a space for envisioning strategies and practices to improve mentoring practices and the collegiate environment.
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  4.  62
    Priesthood and the epistle to the hebrews.Marie E. Isaacs - 1997 - Heythrop Journal 38 (1):51–62.
    Current controversies about the ordination of women have shown the need for a re‐examination of what the Christian Church means by priesthood. This article looks at the Epistle to the Hebrews’ contribution to our understanding. To that end it focuses on the institution of priesthood in its first‐century Jewish context and shows the use made of it by the author of Hebrews in his presentation of Christian faith.Section 1 emphasizes some all‐important differences between the NT’s use of the language of (...)
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  5.  7
    Musar avikha: pirḳe hadrakhah be-yirʼah, ba-ʻavodat D., be-midot, be-ḥeshbon ha-nefesh = Mussar avicha.Abraham Isaac Kook - 2015 - Tel-Aviv: Sifre ḥemed. Edited by Ḥagai Lundin.
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  6.  62
    Book Review Section 1. [REVIEW]Steven I. Miller, Frank A. Stone, William K. Medlin, Clinton Collins, W. Robert Morford, Marc Belth, John T. Abrahamson, Albert W. Vogel, J. Don Reeves, Richard D. Heyman, K. Armitage, Stewart E. Fraser, Edward R. Beauchamp, Clark C. Gill, Edward J. Nemeth, Gordon C. Ruscoe, Charles H. Lyons, Douglas N. Jackson, Bemman N. Phillips, Melvin L. Silberman, Charles E. Pascal, Richard E. Ripple, Harold Cook, Morris L. Bigge, Irene Athey, Sandra Gadell, John Gadell, Daniel S. Parkinson, Nyal D. Royse & Isaac Brown - 1972 - Educational Studies 3 (1):1-28.
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  7.  31
    External cofinalities and the antichain condition in partial orders.Isaac Gorelic - 2006 - Annals of Pure and Applied Logic 140 (1):104-109.
    Does every partial order of singular cofinality λ have an antichain of size ? This is the Singular Cofinality Conjecture. M. Pouzet proved [M. Pouzet, Parties cofinales des ordres partiels ne contenant pas d’antichaines infinies, 1980, preprint] that there must be an infinite antichain. When is uncountable, the positive answer is only consistently true, but unknown in ZFC. In this note we investigate this question from the purely set-theoretic point of view. On the way, we answer a question of Milner (...)
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  8. The co-evolution of virtue and desert: debunking intuitions about intrinsic value.Isaac Wiegman & Michael T. Dale - 2024 - Synthese 204 (4):1-18.
    Thomas Hurka’s recursive account of value appeals to certain intuitions to expand the class of intrinsic values, placing concepts of virtue and desert within the realm of second and third order intrinsic goods, respectively. This is a formalization of a tradition of thought extending back to Aristotle and Kant via the British moralists, G. E. Moore, and W. D. Ross. However, the evidential status of such intuitions vis a vis the real, intrinsic value of virtue and desert is hostage to (...)
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  9. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel... Ḥayim... ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin: asher yiḳare... ba-shem Nefesh ha-ḥayim.... ʻIm beʼurim, perushim, hosafot ṿe-tsiyunim ba-shem U-vaḥarta ba-ḥayim / ʻal yede Aharon Daṿid b. la-a.a.m. ṿe-r. Yitsḥaḳ ha-Leṿi Goldberg.Ḥayyim ben Isaac Volozhiner - 1997 - Ṿiḳlif, Ohayo: A.D. ben Y. ha-Leṿi Goldberg. Edited by A. D. Goldberg.
     
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  10. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel... Ḥayim, n. ʻE., ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin asher yiḳare... ba-shem Nefesh ha-ḥayim.Ḥayyim ben Isaac Volozhiner - 1989 - Bene Beraḳ: Y.D. ben Sh. Rubin. Edited by Yiśakhar Dov ben Shaʼul Rubin.
     
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  11. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel Ḥayim ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin asher yiḳare... ba-shem Nefesh ha-ḥayim...Ḥayyim ben Isaac Volozhiner - 1983 - Bene Beraḳ: B.Y. Zilber.
     
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  12. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel... Ḥayim, n. ʻE., ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin asher yiḳare... be-shem Nefesh ha-ḥayim ; Rinat Yitsḥaḳ: heʼarot, beʼurim u-ferushim.Ḥayyim ben Isaac Volozhiner - 2011 - [Lakewood, N.J.]: "Makhon le-Ḥeḳer ha-Neviʼim". Edited by Y. Sorotzkin.
     
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  13.  21
    Ensino superior angolano: educação como bem público face ao mercado.Isaac Pedro Vieira Paxe & Alberto Kapitango Nguluve - 2023 - Educação E Filosofia 37 (79):235-266.
    Resumo: A educação, a superior em particular, tem sido uma questão central nas políticas do Estado em Angola. E como compromisso, o Estado angolano tem-na definida como bem-público, o que implica uma série de medidas relacionadas ao seu acesso, seus processos de gestão e também os mecanismos de financiamento. Como resultado das disputas ideológicas na esfera do Estado, e também a emergência da economia de mercado em Angola, a condição de bem-público da educação é capturada pelos agentes do mercado que (...)
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  14.  16
    Lectures croisées de Théophile et d’Isaac Israeli : à l’origine des débats médiévaux autour de la formation de l’urine.Nicoletta Palmieri - 2019 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 85 (1):49-71.
    Noyau de la future Articella, l’ Ars medicine est une collection de textes médicaux qui fut à la base de l’enseignement salernitain au xii e siècle ; en matière d’urologie ce programme prévoyait la lecture du Liber urinarum Theophili, traduction gréco-latine d’un texte byzantin à visée pratique. Lors de leur lecture de cet opuscule, les maîtres de Salerne utilisèrent aussi le Liber urinarum Isaac, monographie assez complète dont existait une version arabo-latine par Constantin l’Africain (fin xi e s.). Cet (...)
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  15.  41
    (1 other version)An Inductive Latin Method, by William R. Harper, Ph. D., and Isaac B. Burgess, A. M. Ivison, Blakeman and Co., New York. 1888. Pp. viii. 323. - An Inductive Greek Method, by William R. Harper, Ph. D., and William E. Waters, Ph. D. Ivison, Blakeman and Co., New York, 1888. Pp. viii. 355. [REVIEW]T. D. Goodall - 1890 - The Classical Review 4 (07):315-316.
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  16.  20
    (1 other version)Newton and Religion: Context, Nature, and Influence (review).Stephen D. Snobelen - 2002 - Journal of the History of Philosophy 40 (1):125-126.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 40.1 (2002) 125-126 [Access article in PDF] Book Review Newton and Religion: Context, Nature, and Influence James E. Force and Richard H. Popkin, editors. Newton and Religion: Context, Nature, and Influence. International Archives of the History of Ideas. Dordrecht: Kluwer Academic Publishers, 1999. Pp. xvii + 325. Cloth, $168.00. When James Force and Richard Popkin published their Essays on the Context, Nature, and (...)
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  17. BARBER, ALISON E., see Luce, RA BENJAMIN, JOHN D., see Orlitzky, M. CALTON, JERRY M.,“Dialogue and the Art of Thinking Together: A Pioneering Approach to Communicating in Business and in Life by William Isaacs”[Book review], 343. CALTON, JERRY M.,“Ties That Bind: A Social Contracts Approach to Business Ethics by. [REVIEW]Dawn R. Elm, Ellen J. Kennedy & Leigh Lawton - 2001 - Business and Society 40 (4):492-494.
     
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  18. (1 other version)Validity in interpretation.E. D. Hirsch - 1967 - Revue Philosophique de la France Et de l'Etranger 160:493-494.
     
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  19. Love Reveals Persons as Irreplaceable.E. D. Young - 2014 - In Christian Maurer, Tony Milligan & Kamila Pacovská, Love and Its Objects: What Can We Care For? Palgrave-Macmillan.
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  20.  30
    Procopius and the sixth century.E. D. Hunt - 1988 - History of European Ideas 9 (1):110-112.
  21. Essays on Frege.E. D. Klemke - 1970 - Philosophy 45 (171):75-75.
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  22.  51
    Damaging events: The perceived need for forgiveness.E. D. Scobie & G. E. W. Scobie - 1998 - Journal for the Theory of Social Behaviour 28 (4):373–402.
    Four models of forgiveness are identified; the health model, the philosophical model, the Christian model and the prosocial model. All define the term ‘forgiveness’ in a way which is consistent with their particular perspective. The authors offer a definition of forgiveness and propose an integrated model of forgiveness which seeks to incorporate contributions from all four areas, but is not biased towards any one model. Four levels of transgression are identified and categorized according to the degree of perceived damage. Apology-automatic (...)
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  23.  32
    Edmund D. Pellegrino on the future of bioethics. Interview by David C Thomasma.E. D. Pellegrino - 1996 - Cambridge Quarterly of Healthcare Ethics 6 (4):373-375.
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  24.  49
    Professor Bergmann and Frege's "hidden nominalism".E. D. Klemke - 1959 - Philosophical Review 68 (4):507-514.
  25. Studies in the philosophy of G. E. Moore.E. D. Klemke - 1969 - Chicago,: Quadrangle Books.
  26.  77
    Bibliography of G. E. Moore Scholarship, 1903-Present.E. D. Klemke, Dennis A. Rohatyn & Michael Rothschild - 1976 - Southwestern Journal of Philosophy 7 (3):149-178.
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  27.  6
    Fenomenologicheskai︠a︡ sot︠s︡iologii︠a︡ znanii︠a︡.E. D. Rutkevich - 1993 - Moskva: Nauka.
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  28.  40
    Physician integrity: why it is inviolable.E. D. Pellegrino - forthcoming - Hastings Center Report.
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  29.  83
    The Hippocratic Regimen and Sacred Disease.E. D. Phillips - 1970 - The Classical Review 20 (01):21-.
  30.  49
    Mr. Warnock on Moore's conception of philosophy.E. D. Klemke - 1962 - Philosophical Studies 13 (6):81 - 84.
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  31.  42
    Contamination in reasoning about false belief: an instance of realist bias in adults but not children.P. Mitchell, E. J. Robinson, J. E. Isaacs & R. M. Nye - 1996 - Cognition 59 (1):1-21.
  32.  55
    Futility in medical decisions: The word and the concept.M. D. E. D. Pellegrino - 2005 - HEC Forum 17 (4):308-318.
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  33. Logic and culture.E. D. Prinsloo - 1989 - South African Journal of Philosophy 8 (2):94-99.
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  34.  8
    Frege's Philosophy of Logic.E. D. Klemke - 1979 - Revue Internationale de Philosophie 33 (130):666-693.
  35.  20
    Studies in the philosophy of Kierkegaard.E. D. Klemke - 1976 - The Hague: M. Nijhoff.
    In this volume, I have given attention to what I consider to be some of the central problems and topics in the philosophical thought of SJ2jren Kierkegaard. Some of the chapters have been previously publish ed but were revised for their appearance here. Others were written expressly for this book. I have tried to focus on issues which have not been customarily dealt with or emphasized in the scholarship on Kierkegaard with the exception of the writings of David Swenson and (...)
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  36. Some Misinterpretations of Kierkegaard.E. D. Klemke - 1958 - Hibbert Journal 57:259.
     
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  37.  81
    Parmenides on thought and being.E. D. Phillips - 1955 - Philosophical Review 64 (4):546-560.
  38.  11
    Foni phronimos--an interview with Edmund D. Pellegrino by James Giordano.E. D. Pellegrino - 2009 - Philosophy, Ethics, and Humanities in Medicine: Pehm 5:16-16.
  39.  33
    Beyond Kenosis: New Foundations for Buddhist-Christian Dialogue.E. D. Cabanne - 1993 - Buddhist-Christian Studies 13:103.
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  40.  24
    Hippocratica.E. D. Phillips - 1970 - The Classical Review 20 (01):23-.
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  41.  79
    Genetics and the British insurance industry.E. D. Cook - 1999 - Journal of Medical Ethics 25 (2):157-162.
    Genetics and genetic testing raise key issues for insurance and employment. Governmental and public concern galvanised the British insurance industry into developing a code of practice. The history of the development of the code, issues of genetic discrimination, access to medical information, consent and the dangers of withholding information and the impact on the equity of pooled risk are explored. Proactive steps by the Association of British Insurers suggest that moral reflection not legislation is the way forward.
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  42.  66
    The Future of Thought in America.E. D. Cope - 1892 - The Monist 3 (1):23-29.
  43.  6
    (1 other version)The Meaning of life.E. D. Klemke (ed.) - 1981 - New York: Oxford University Press.
    Many writers in various fields--philosophy, religion, literature, and psychology--believe that the question of the meaning of life is one of the most significant problems that an individual faces. In The Meaning of Life, Second Edition, E.D. Klemke collects some of the best writings on this topic, primarily works by philosophers but also selections from literary figures and religious thinkers. The twenty-seven cogent, readable essays are organized around three different perspectives on the meaning of life. In Part I, the readings assert (...)
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  44.  68
    Vogabula Hippocratica.E. D. Phillips - 1963 - The Classical Review 13 (01):85-.
  45.  73
    Neural correlates of perceptual rivalry in the human brain.E. D. Lumer, K. J. Friston & Geraint Rees - 1998 - Science 280 (5371):1930-1934.
  46. Karl Popper, objective knowldege, and the third world.E. D. Klemke - 1979 - Philosophia 9 (1):45-62.
  47.  47
    Carmen Saeculare Graece Redditum.E. D. Stone - 1887 - The Classical Review 1 (04):114-.
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  48.  5
    Vykhod za magicheskiĭ kristall.E. D. Marchenko - 1996 - Moskva: "OLMA-Press".
  49. Esthétique et mémoire.E. D' Eichthal - 1919 - Revue Philosophique de la France Et de l'Etranger 87:222.
     
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  50.  71
    The african view of participatory business management.E. D. Prinsloo - 2000 - Journal of Business Ethics 25 (4):275 - 286.
    In this paper I delineate the group of activities concernedwith business and then proceed to give an exposition of the concepts usedby Ubuntu as an example of the African view of business managementindicating those activities of human performances regarded by them asbasic to their world view. I proceed to deal with the way these Ubuntuconcepts are applied to business management using the ideas of LovemoreMbigi as an important advocate of the Ubuntu style of participatorymanagement. In doing so. I try to (...)
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